Table of Contents 


Twentieth Century Fire-Sale

PARTS:

ECOLOGY SOCIOGRAMS PLACES IDENTITY INTIMACIES
VIOLENCE DEATH GODS WORLD

Twentieth Century Fire-Sale

Part Seven

DEATH


Mom


Comment at the Burial

of Catherine de Grazia

 

A report on our condition vis-a-vis the deceased is in order.

The capital loss of three generations of memories is hard to bear.

The memorial deficit must be made up

by our compensatory production.

As for the Gross National Product, it is deviously calculated, foolish,

so that our loss will not appear on the books to affect

this nation's rate of growth, which in reality is seriously touched

by incidents such as the death of our dearly beloved.

For the loss measures who we are and have become.

 

Gone now is Catherine Lupo de Grazia, born eighty-eight years ago

on Illinois Street, City of Chicago, County of Cook, State of Illinois,

which State, she sang to us children, is "by the rivers gently flowing,"

and whose City commands the Great Lakes, as she displayed them

to us equipped with small shovels and buckets.

 

She was also called Callida, a rare traditional Sicilian praenomen;

it meant kali or good among the ancient Greeks,

and Kali the wild black Venus of the Sanskrit saga,

and wss called by the boys Katie Lucca, the protected

sister of the prizefighter, Kid Lucca, and too, Kate, very often,

and Mom and Nonny to the myriad, and, in her late, late show,

Curly Kate, joshing the octogenerian with her latest hair-do.

 

But curly she was when this century began;

then later her brown lustrous hair overlept her waist,

this being a mere sixteen inches around -- until one summer day

during a feminine revolt of the Twenties

and in the Village of Sheridan, she bobbed her hair,

but in her last days it was shaved above the right temple

by the surgeon boring into the high-pressure,

sub-dural-meningeal blood-trap

where she had bumped her head while hanging smooth her dresses

for she never knew but she would need to wear them one day.

(She was of a world to be controlled by saving, not spending.)

 

She worked in a general store for a while when young,

and then never again for profit -- too bad in a way:

she could have built a fortune as a salesperson of rugs and gems.

She was a woman, was Katie Lucca, who could stare down an Ayatollah.

 

Now with shyness and boldness she found a different man

to share her fortunes and walk along beside her forever.

She clapped her eyes upon the arrogant bandsman striding along

Milton Avenue, his chin in the air, carrying rolled up in one hand

the day's Tribune and in the other his clarinet,

marrying this world traveller to take her to places far away,

who moved her a few blocks north and nested down firmly,

only heeding the summer steam-engines whistling to Glen Park.

 

So she had to begin travelling at forty six,

and stepped it up at sixty-four, and

began to jet about in her eighties.

 

She stopped dancing after marriage because Dad,

he who lies here beside her, did not dance,

but she sang all the tunes of the day, and operas, too,

and had little boys to wind the gramophone

and tinker with the crystal set.

 

Her mezzo-soprano carried through the rooms

until an unnecessary tonsilectomy interrupted her,

nor later could she hear herself sing. She learned to cook

when she married, became a chef of renown, and let go of the

art as she could see less and chew little and was alone.

She wrote many letters, long on information, terse,

unpunctuated, forceful lines, full of her large character.

 

Her forehead was straight up, her nose straight-out and full-cut,

her eyes big and brown, her chest husky, her ankles trim.

She was strong and quick and smart as a whip,

alert and crafty as a fox,

nor smoked nor swore nor drank much --

no bad habits to speak of and voted right.

 

She wanted daughters and bore sons, of whom, whatever their

shenanigans outdoors, she made good housemen,

and was a helpful if willful sister to her friends and dozen belles-filles,

a live-wire to twenty-two grandchildren whose birthdays

she could faithfully account for, so that at least Nonny

was remembering them no matter how far they had wandered,

and she greeted her sixth great-grandchild, Catherine, only weeks ago.

 

Constrained by infirmities that closed upon her recently,

she found little to do and was bored. Even her photographs,

which she arranged around her as a barricade against

mindlessness, began to dissolve with failing vision and memory.

So she was ready to go, knowing what Dad said when resigned was true: "What else can you do?"

She departed, breathing hard, tight-lipped,

thrusting jaw, a child struggling against

the wind of a wintry street of Chicago.

 

Blessed have you been in life,

as you have so often claimed;

blessed will you always

live within and be with us.

*******

On Saturday, November 26, 1983 Catherine de Grazia (Mrs Alfred J. de Grazia, Sr.) died. She was buried on Monday at 13:00 hours at the Princeton (N.J.) Cemetary in a common grave with her late husband, Alfred.  The oratio printed above was delivered at graveside by Alfred de Grazia (a son) in conjunction with the Episcopalian Service conducted there by her step-grand-daughter, the Rev. Lucia P. Ballantine of St. Luke in the Fields (Manhattan).


Who Will Mourn


Who is to remember fat Joey

swiping from the ice wagon and

twisting his foot, whom I

led off into the alley and held his ice

while he rubbed his ankle? Who will help

my brother to feel the cold

black bars of the iron rail

in the hot summer afternoon shade

that we sat on and swung from and

rubbed rust onto our corduroys

from our reddened hands

while waiting for Dad.

Who will mourn my wife

when she dies if I die before?

Too, who will mourn my parents

and their parents and their sisters and aunts?

Who will be around to love

the children and the house where they were reared?

And the old books and scarred desk,

who will serve the living.

Nobody but D.N. herself will remember

the kiss on her nose on the bridge.

No one but A.E. the slippery bodies

off the rocks by Lake Shore Drive.

To whom can X turn to tell of her love.

 

Go away with your trillion stars and

expanding universe, have you ever realized

the trillion electric signals in the

boundless space inside a person?

All of them oneself.

Not detached space.

And how wonderful, too,

that a life must go on, vanish, and be replaced

by parallel systems only partly related.

 

To hell with the flesh. Our brawn

makes the will give way to unconsciousness.

The fortress of the memoried beloved

has to be defended by means beyond belief.

 

The love of life is not at all

what children think it to be.

The pride of flesh and fear of pain

surrenders as age moves in

when stronger reasons call and

cut the heart from the arteries of selfishness,

so one swells and aches with the fullness

of those who lived in his body's loves and rages.

And lived in his brain.

 

But now those who live in oneself

wouldn't live at all except in oneself once gone.

Issue me ten insurance policies,

term insurance they must be.

No -- better to sing in folk songs

that generalize at the least

though they cannot speak of her

and him particularly.

Who's to celebrate, mourn, love, think

of the departed once I'm gone,

it's my most useful function I now think as

countless ancestors have thought as they aged.

 

So, solved is the problem, and

do not try to involve me

in the service of the living,

granted they own my deepest sentiments,

secret experience, and private knowledge.

My duty is to the dead.


Post-mortem Complaint


After so long alive your dying was

habitude that will not leave me

all my senses still are hurt,

sight dimmed, ears plugged, breath stale,

gait dragging, appetite unappeaseable,

 

it was not supposed to be this way.

I was to burst into tears, cry out,

look solemn and close your bank account,

pray for your soul

collect real and virtual insurance and

the solace owed to me for you.

 

I was not supposed to be lessened,

diminished, apathetic, a

sapling bent below a massive tree

I resent the love I bore for yu

for see now what you've made of me,

a young plant smothering

in your dense foliage.


What's Wrong with Death?


His companions of life they sometimes died,

and he would not let them pass without a word --

spoken, written, often only thought.

Certain things about death concerned him.

Not that death happened, for a world

without death would require of one

an infinite capacity not to be bored.

Only gods are so stupid as not to be bored,

so a total design of the world would be needed.

But what of the sense of losing time,

all the time invested in them in their lives, lost.

Not the hereafter which he long before discounted

and consigned to nurses, children, and psychopathologists.

But the pain that gnawed at some and not others.

Call death the pleasure of Tristan or Freud's thanatos,

if it didn't take its pleasure on good people.

I've always wondered, "Why can't the bad people die?"

But Jesus Christ wondered at this too a lot.

Hate and coldness skipped in glee like Hitler in Paris

when death triumphed. Love, the most lovable

of human traits, was punished most.

But then there is also the bottom line

for this puritan and bookkeeping soul:

death was so great a peculator,

confiscating from each genration

its most precious assets, what was in

a person's mind and soul.

In a single lost breath, a great fortune

of the world flies out the window.


Replaced Learning


Song of the son of man is this

that some of us learn so much

and much more and then die,

and face as we learn the more

and as we die the young destroyers,

whether complacent or raging,

who know so little,

so that, on the average,

over all of history,

more dies out than is learned.

 

and if half the time,

we know more than before,

it is for reasons that have

little to do with the generations.

Sometimes the old, who know,

leave more than can be destroyed,

sometimes less. There is a cycle

to be added to all cycles,

two hundred million sperm

four billion times a week,

a few million older people

whose trillions of sperms of knoweldge

are on the way to eternal loss,

for man is more profligate than nature.

 

When a loved one dies

life's meaning fails by its part

and life is a coral of loves,

dead ones, replaced ones,those

newly arriving crying "present."

 

No one is fresh and whole

once a love has died.

But no life is less in meaning

if the part has been replaced.


Sheva


(June 21, 1983)

 

Whiffs of air, a shot of drug, a tube of soup,

a white-breasted meter-maid intruding now and then --

intensive care -- to confirm her readings of your organs.

 

Their prognosis for you is poor you must know.

You don't speak at all well, though you may perceive,

while your intakes and outputs are disordered.

Your heart stands brave above it all,

like a proud cock refusing the falling night.

 

How I wish you might know of our plan for you:

That you shall be forthwith removed herefrom,

and placed upon your porch above the greening bushes,

overseen by a nervous flitting finch in the beams,

there to sit and listen while Immanuel speaks

of claims and confirmations in words so deep and drawn out

that in between them you plan how you will shape

a bust in stone, and next time play that passage piu adagio.

 

Fingering the fiddleneck and banging the chisel,

just and nice your big hands were

that shook my big hands roughly.

Your pot of tea is pouring

interminably into our china cups and, yes,

there was something else -- cold white wine of Canaan --

to fetch from the kitchen, but you said "Wait,

one moment, I want to hear this, what did you say?"

 

I shame to think of injustices done you,

munching buttered cakes and crackers with cheese,

boasting of stalking and snaring man's mind

as the very quarry was serving the hunters' breakfast.

Stroking celestial harmonies from your varnished box

and chipping life into becoming, feeding the animals,

then taking up the phone protectively, "One moment,

one moment, Immanuel is on the line,"

if he wanted to be on the line.

But I did kiss you, did I not, and hugged you, too,

whenever arose the chance in coming or going.

 

Don't get up; sip your own, your own cup of tea.

Why should it be yours to close the doors, draw the blinds,

bury the dead, argue the law, pay the taxes,

comb the archives, fight the battle, placate friends,

watch Hector's body being dragged around the Trojan walls?

Did you not earn your porch of peace even before the 1950 War began?

Sacrifices so many that not to utter the word was your greatest sacrifice.

 

Your modest scoffing will not avail

as we burn down the skyscraper of your pyre,

each floor a blazing bargain for

your first good, next good, and thereafter.

We have taken the matter out of your hands.

The last chord is not yours to sound.

When the guests set down their cups and leave,

you are to be held close by your loved one

while your ghost rises lightly through the thick dusk air of summer.


Death by Forty


Professor Alfred de Grazia

Rue de Liberation

Saignon, Luberon, France

January 16, 1994

Dear Madame Lussier,

Our mutual friend, Hannah Blitzen, suggested that your peerless experience in the world of publishing might be brought to bear on an unusual project in which I am engaged. I would be much obliged if you would consider the potential merits of a book that I propose to assemble and edit, entitled "Death by Forty."

It may be unnecessary to explain that the book is intended as a memorial to the very many creative geniuses in recent years who have succumbed to the plague of A.I.D.S., and as a consolation to those who are afflicted with A.I.D.S. and the H.I.V. virus that precedes the full onslaught of the disease. Perhaps the friends and relatives of the victims will be just as apt to derive comfort from the book.

A list of persons eligible for inclusion is appended. None of them fell victim to A.I.D.S.

With all good wishes, I am, my dear Madame Lussier,

Faithfully yours,

????????????????

 

"Does not all history consist of making the dead speak as well as, and at times better than, they would have been able to do themselves alive?"

Joseph de Maistre

DEATH BY FORTY

 

Death respects no person. It is a universal equalizer. Still it has various ways of befalling one, so as to make everyone's dying different, although proceeding to the same switch-off of the brain. It has various causes, too, leading to the same end. Ranging from violent incident to most attenuated indirection, death can be considered to be always at the hands of others. Too, death can be always rationalized as in some way occasioned by the dying.

Death in the prime of life, in the middle of the stream, in the ecstatic throes of creation, maintains a special poignancy. Such is the impact of this list of creative men and women who died before attaining the age of forty years. It calls up from history some of the genius that has succumbed to early death, and suggests that someone with the calling tell of how the illustrious lived and, without stinting detail, how they died, and, in each case, to point to some excerpt of their work, whether in fiction, poetry, the sciences, music, speech, drama, dance, philosophy, or another field of discovery and creation, that reveals a concern with death.

Among them are several who are wicked, several who are not geniuses, and not heroic. There are reasons for carrying these exceptions, fame (or notoriety) being one of them. Military leadership edges into the group, also. The Nazi holocaust was a murderous devastation of budding genius. Poets here are many; poets die young, they say. But statesmen, business tycoons, and academicians fruit old and die older.

The present decades are witnessing an epidemic of fatal illnesses concentrating upon younger creative men. The epidemic, particularly in the form of an anti-immune deficiency syndrome, threatens a sizeable proportion of outstanding artists and intellectuals. To these, death comes most often lingeringly. It frequently comes carrying social opprobrium. It has sundered human ties of love, and, by casting suspicion of contagion on all sides, bids to erode the fragile levees of affection that contain the indifferent seas of contemporary society.

The book is dedicated to those who are about to die, those who have died, and those of the future who will be affected. It will, we hope, remind them, console them, inspire them, comfort them.

Akhnaton, Egyptian Pharoah, ruled ?1372-?1354 B.C.(also 10th cen.?)

Alexander the Great, conqueror and culture-hero, 356-323 B.C.

Alexander Pushkin, poet, 1799-1837

André Cheniér, poet, 1762-94

Anne Brontë, 1820-49, writer

Anne Frank, diarist, 1929?-45

Arthur Rimbaud, poet, 1854-91

Aubrey Vincent Beardsley, illustrator and writer, 1872-98

Bob Marshall, Founder, Wilderness Society, d. 37

Charlotte Brontë, 1816-55, writer

Che Guevara, revolutionary, 1928-67

Frederic Chopin, composer and pianist, 1810-1849

Christopher Marlowe, playwright, 1564-93

Cleopatra, Queen of Egypt, 69-30 B.C.

Commodus, Lucius Aelius Aurelius, 161-192, Roman Emperor

Croesus, King of Lydia, 560-546 B.C.

Jan Matzeliger, shoemaking inventor, 1852-1889

Edgar Allen Poe, writer, 1809-49

Emily Jane Brontë, 1818-48, writer

Evariste Gallois, mathematician, 1811-32

Federico Garcia-Lorca, poet, 1898-1936

Flannery O'Connor, writer, 1925-64

Francois Villon, poet, 1431-ca.63

Frank Norris, muckraking Chicago novelist, 1870-1902

Franz Schubert, composer, 1797-1828

Franz Kafka, novelist, 1883- June 3,1924 (41y)

George Gordon Byron, Lord, poet, 1788-1824

Georges Danton, French revolutionary, 1759-94

Georges Bizet, composer, 1838-75

Hart Crane, poet of industrialism, 1899-1932

Heinrich von Kleist, poet, 1777-1811

Henry Purcell, composer, 1659-95

 

Il Giorgione (Giorgio Barbarelli), painter, 1478-1511

James Dean, actor, 1931-55

Jesus, Christ (Christian Savior), ?4-8 B.C.-?29

Joan of Arc, Saint and military hero, 1412-31

John Keats, poet, 1795-1821

Judith A. Resnick, d.1-28-86, astronaut

Julian the Apostate, Roman Emperor, 331-363

Lautréamont (Isidore Ducasse), poet, 1846-70

Lou Gehrig, baseball star, 1903-41

Theodore Gericault, painter, 1791-1824

Malcolm X, black reconstructionist leader, 1925-65

Marie Antoinette, Queen of France, 1755-1793

Marilyn Monroe (Norma Jean Mortenson), actress, 1926-62

Tomasso Masaccio, painter, 1401-28

Matthias Grünewald, painter, 1500-30

Maximilien de Robespierre, 1758-94

Nat Turner, leader of American slave revolt, 1800-1831

Nefertiti, Queen of Egypt (mid-13 or 10th cen. B.C.)

Nero, Claudius Caesar Brutus Germanicus, Roman Emperor, 37-68

Novalis (Friedrich von Hardenberg), poet, 1772-1801

Olympe de Gouges, revolutionary feminist, 1755?-1793

Percy Byssshe Shelley, poet, 1792-1822

Pico della Mirandola, Count Giovanni, humanist scholar, 1463-94

Raymond Radiguet, novelist, 1903-23

Rupert Brooke, 1887-1915, writer

Steven Crane, short story writer, 1871-1900

Toulouse-Lautrec, Henri de, painter, 1864-1901

Vincent van Gogh, painter, 1853-90

Vincenzo Bellini, composer, 1801-35

Wilfred Owen, poet, 1893-1918

Wolfgang Amadeus Mozart, composer, 1756-91

Yuri Gagarin, astronaut, 1934-68

Samuel John Mills, U.S. missionary, 1783-1818


Yoga of Death


A shameful death was had by all,

and I should like, if you don't mind,

to stick a finger in the dyke,

to wedge a hard shoe in the door,

exercise you, misculate the proper moves

to help you die a dozen deaths

without a twinge of shame --

I must inform you by the by

of how the others will behave ,

shame upon shame it all adds up

such that death is a transaction

between you and others

never mind the dance with death itself,

a curious and illogical idea of

individualistic ego as if the care of the dying

should be with its cause.

 

We commit all the things that

we were raised and bred not to do:

vomit publicly peferably in pans urgently proferred,

fart without apology, cough impolitely,

clutch the arms of visitors,,

piss and shit incontinently,

scream, shout furiously,turn our backs,

rip our bonds, spit out food,

rove eyes wildly, pinch tight their lids,

point accusing fingers, denounce and deny,

confess bluntly, apologize excessively

in quavering voice, exude benignity,

and kiss with foul breath,

"Kiss me, Gridley."

 

The shame of dying is the worst part of it,

occurring because you do not live to die,

and avoid acting like dying except in a horror movie,

so what can be expected if unrehearsed,

shock to you and your unprepared ones,

all who should know better. My idea:

designate your death watch, strangers,

professionals, who will not mind seeing you,

as the star, playing along a tragic farce

with you as you never were,

so physically, psychologically, morally

degenerate.

 

And then, at the last moment,

Baffle the close and the far-related alike with a

Fat singlet droplet lacrima mortis.


A Viper’s Well


She was brushing flies from his sticky face,

sobbing, muting cries of woe.

Small lizards perked up.

Hot noon glared.

Red rocks paled violet.

Two neighbors had come

and gone to tell the village.

 

He had descended into the well

to fix a fallen stone

that he had laid when young.

"Maria!" she heard him call,

having dragged himself up.

She saw him, pained and startled,

before he collapsed.

 

She believed that a viper

had met the strong old man

in the shadows of the well.

Now his clenched gnarled fists

couldn't brandish at the flies.


Pity the Mourners


Pity the mourners, not the dead.

Mourning is worse than dying.

Calculating the sadness and tears,

the forlorn reaching for the dead,

I hardly dare to die. It would be

an imposition upon friend and family.

 

But they ought esteem more the

trouble I take to outlive them,

to keep them happy and chattering

about my faults:

"What silly thing will he do next?"

(Short of dying, of course,

than which nothing is worse

save the mourning that follows.)


Livio Catullus Stecchini


(6 october 1913 - 28 September 1979)

Memorial service, Paterson State College

 

Livio Catullus Stecchini ---

Beloved child of illicit romance

a boy of lemons and flowers

looking from Catania to the Ionian Sea

harking the threatening Fascist drums

following by way of eight tongues

and all manner of measures

the route of Odysseus,

the royal passages of the pyramids,

the Enlightenment and Disillusionment

of modern man.

 

Tentmate of the corps of intellectual guards,

he stuck by his post to the very end,

weighing hypotheses,

until, not giving up, mind you,

he turned his face peacefully,

for a respite, and died.

Diminished, the great bear, by then,

so that he might, like a fairy child,

slip through the keyhole of the otherworldly door,

to where all measures cease

to where the few corpuscules --

or are they waves ? --

that sail about in abounding space,

organized in the peculiar human mode,

begin their free swim in eternity, infinity.

 

Beyond claim is Livio Catullus Stecchini.

Humanists, Catholics, Jews might find a

birthmark there but no sign of manacles.

No groupism, except this, our own

non - group, can identify his body.

What praise, post-mortem, for a man:

That none owns him, noone owned him

Such a great man, without claims and chains,

Never, nor, now, no more, ever.

We, the non-group, assembled once and for all,

attest to him, our man.

 

He was a professor

but this academy

and others equally distinguished,

were too limited for him.

They can boast that they

gave him a living, but

better ought they boast

that he gave them more

than they were set to handle.

Stoicly he stood

for the puzzled students

to milk his patience.

 

He had his beloved families

but roared when he sensed

the trap of familial love

and edged out the door

as daily the claims were assembled

for Livio to take care of this and that:

"Where are you going, Livio?"

"To the library --

To bring Immanuel a book --

To see Alfred."

Not really higher claims, but freedom.

 

He was a man without cliques;

you could take advantage of him.

He was powerfully observant

when his attention was called;

he acknowledged good food

between the artillery booms of his rhetoric.

He was restless, but satisfied for the

moment with whatever he found.

He was generous. His wealth of mind

is distributed around the world now

in my pockets and yours, without usury.

He was full of secrets that he

would give away to any interested party --

secrets of private lives, of history,

of science, of myth, of writings, of books.

 

He was full of politics

but emptied of actions

because he knew the way

and that none would follow it.

 

He would not set out to do good,

but good would ride on his back.

He would not seize upon a cause,

but would give honest words,

a comforting example, a plan of campaign.

 

His attention was everywhere.

You must seize his ear and eye.

For when you talk of General MacArthur

he is reliving the disgrace of Alcibiades.

And while you trace the route of Exodus

he is watching the Giants assault Olympus.

You receive your answer,

not where prepared to snare a reply,

but out of an Amazonian jungle,

or the labyrinth of Crete,

or from the back pages of the New York Times.

 

He could not hate,

agree as he might that,

in every particular,

this one is an evil, or

that is a bad idea.

He turns upon it,

curious, contemplative, even grinning --

it is agreeable, yes,

exterminable in abstraction,

but, remarkable, droll, typical

"as Cicero said when..."

"like the Maori tribes that...

like the Bible which..."

He was a writer of books

who published one,

all to the advantage of the precious pieces

in his manuscripts, articles and notes.

They live the life of the incunnabula,

and bits of papyrus,

the legends, the rumors,

the surviving numbers of baffling series

that he found, distinguished, and appreaciated,

like wild mushrooms of the forest floor.

 

We must supply the ending:

"Pythagoras said, whom Plato cites,

as Plutarch quotes,

which Stecchini renders --

but here the manuscript breaks off.

 

And he is right, now as before.

The book is never fully wirtten,

as the play never ends,

except by convention, which insists

upon control of the world,

lest we all die.

 

If we could control the world,

you would live forever, Livio,

a never-ending book

for us to read,

whose pages of warmth and surprise

move through all cages of time

to all ports of call.

 

There we visit the gods,

and the fishwives.

Anchors aweigh!


Of Meister Nathan Leites


(In memoriam, 22 November 1987)

 

Nathan Leites, now deceased, we lament:

Stupendous masterpiece of artificial intelligence!

Captious capolavoro di Europa Centrale

Spectral dejà agé graduate student eternal,

freezing grey-garbed in dark grey Chicago

grey on grey against our buildings' stone,

abandoned by his Harold gone East to herald

psycho-socio-political science,

so now sudden Master of the Class,

let to thrust deep down the Freudian alley

of unconscious defenses undermining

with hyper-marxist analytics the class

structures of Nazi ascent to power.

 

Furrowed brows raised off popping eyes

always surprised behind thick round glass

in an agony of honest intellect out-poured,

intense shrill high voice insists we believe,

yet not, "this is only hypothesis",

what matter perfect-seeming, unquestionable,

from all imaginable standpoint addressed,

unclear proportionate to our descent

from genius on a cataract of caveats, lassoos

tripping bucking verbal mustangs,

hot Wittgenstein!

 

The lower middle classes, ah, woe, poor

Kleinemenschen, how they suffered in his

analytic structures shown by gesticulation

to be founded upon repulsion at the sodden

mucking about of the sullen lumpenproletariat and

reacting erection as tall as King Kong's

athwart the Empire State Building (then tallest)

and shouting vigorously "Sieg heil!"

 

Against the obscenity of metaphor

"non-poetic" was he, "quote," "unquote",

his lelf-hand fingers ticking off the air

to one side, shoulder-high, his right side fingers

likewise just a split second later,

the ikonic gesture of an awkward man,

moon-faced in a glistening veil behind the glass,

the most graceful gesture of an ungraceful man,

snapped shut in a double-breasted suit of grey,

as I said, but somewhere trained by someone

Prussian to stand tall and walk straight,

It embarassed me to see him erect amidst a

social gathering stretching his neck like

a fully dressed tom-turkey contemplating

a barnyard of busy fowl to be plucked.

 

This master chef yet over-baked his crusts,

such that when all was said and done it seemed

he was unmoved, inconsiderate, otiose,

exact pure taste to deny rational standard,

his enjoyment bubbling out of sight inside.

He had small faith in people hence the human

in us had to dig hard to find

people in his people and people in himself.

His social self peeked out only long enough

to show it was alive and perhaps would reappear.

 

An expert, believer in experts, who told

his Student sitting in Steinway's drug store

on Fifty-seventh street of Chicago,

June 21 of Nineteen Forty-One, that come ninety days

the Soviet Union would collapse for good,

over the graves of Stalin's myriad victims,

disdaining that a people could fight so well

when goaded by a cold, cruel, racist foe.

But would the people of the Union have fought

had their incompetent bueaucratic leaders been alive

and their invaders less ruthless? No one asked.

 

Then later on he formed a rational model of

Stalinoid politburos to conquer the world,

of delicate nuances from a croakaing frog.

The chaotic bundle of neuroses called

democracy could not survive with its crowds

who could not afford psychoanalysis --

all this which I disbelieved from hope.

 

Indefatigable, unfailing, unerring connoisseur

of the arts of words, of music and paintings.

Secret-clutching private man, the cryptogram

of his heavy tome on Russian ideology

and literature was the ecstasy of experiencing

aesthetics beneath the jouncing bed of Lenin-Stalin

but sorting it all so as to show

there had been no fun in the doing

and was therefore properly paid to do it

by his lucrative anti-communist office

that cried "science" and gave laisser-passer

to the subtlest and flimsiest evidence

of the difference between us and our foe.

 

He would teach the hangman how to tie his knot.

Never not even in his guru Harold

had one been found to express so absolutely

any form but analysis, socio-,psycho-, whatever.

If you were lucky, in all good humor,

he would tear your work to shreds and

praise you for having created what was worthy to destroy.

 

He was worth editing, you must already know,

and needed it, his greatest fault being what he felt

he could assume in the best of readers -- not so --

and left large gaps between the lines.

"Homo lupus hominis." wrote he for me later on,

when the shoe was on the other foot, and showed

complicatedly why this would be so

in freudian terms but unfreudian unclarity, which I

intelligized for its intrinsic worth to repay

his apt dissection of my essay in propaganda,

America's Future if England Falls, which was his job

to write at first but foisted upon his student,

unbrooding, unfearful, pragmatist and optimist,

foolishly prone, wot he, to the sin of commitment.

Still this student could never do for him

so well as him for me except

to say just that precisely here.

 

His Digital Excellency, world-class robotry,

beloved as only bright students can love,

ones indiscriminately spewed from melangistics

of emotions and corrupted smirking, swirling

mental shennanigans of the normal world,

barely filtered by ordering, levelling schools,

encountering a creature intellectually rigorous

and passionately dispassionate, the divine indifference

of science sparking in our primordial dust cloud.

Breathing our breath, yet of a species threatened

with extinction. Could he not have fixed himself

to last forever? So that inhuman memory

would reacheth to the contrary notwithstanding?


Laura


(For her memorial service)


Laura never ceased being the pleasant girl

I met two score and three-odd years ago.

"Gal" -- slang, obsolete, as in

"Laura was a great gal!"

Then was we Aided America by Aiding the Allies,

several years ago and constipated peace anon.

"Hey, Laura," as Fletcher might say,

"Remember Bill and Bob,

Emmett, Sidney, Oscar,

Hart, Stud, Ned, Al and all?

We're with you -- Always were, in our own way.

No sexism meant. Remember Priscilla, Kate,

Beattie, Jill, Adele, but I'll stop reciting

this war memorial. We're with you too --

Always were, in our own way."

Everyone says "Why didn't you give me a call?"

But that was your own way:

"Don't call anybody about anything important."

 

Long did she shield us beneath the American Thing,

Turning the brute into fun to observe,

Watchperson of surficial society

Syzygial with Hollywood and the Hill.

Discombobulating philosophers right and left.

A killing job, as you can see.

 

There's so many actors,

There's so many pols,

The noted, the famous, the Superstars,

So many media events,

and so many deadlines.

Whence the fingers curl at the keys

and the keys clack like fall's fallen leaves

and the reinforcements fail to arrive in time,

So the head drops,

She died at her typewirter.

 

When she was young, buxom and jolly

We frolicked midst ye cadaverous news;

we, too, were indisputably young then.

She was enthusiastically in charge

of her sphere and freed from envy about ours:

"You're great!" she has told us

in the latest slang for "great."

Chargé d'Affaires at our World of Yak

before retirement.

 

As Laura was changing for the better (noone is perfect),

the mean mean world watched

for the weak instant of change,

then called up the seductive option of death.

 

You're a loss to us losers, Laura. What will we do?

We died a little, too, and

will be catching you on the turn;

the Time is inconsequential

You've had your laughs;

Your problems are over.

SkÖl. Stay well, ol' gal.


Harold D. Lasswell


(In memoriam)

 

Harold! Greetings!

 

Snifting bubbles, are you, this season,

in the land of the tall drinks

Are they pouring you doubles?

 

Come back to Chicago, Vienna, Nanking.

 

Sounding like we know it all,

in tones serene as your very own,

We slump in low divans

and hunch over brown tables

Spilling smoothly the news about how

you walked upon the Earth once.

 

Wecome back to Washington, New York and New Haven;

your train is set to run on time.

 

You said straight what you saw

without he-haws, oinks or meows,

No winks, curtsies, or knotted fists

No cow-eyes or stony glaze.

Viel Blitzen, kein Donnern,

No "Ho-ho-ho."

 

Pleasant, agreeable hero of our times,

"if-then" propositions cornucopiously emitted.

Two pounds of value-sharing for all men alive.

Mix one pound of deference, a dash of

income, well-being and safety added to taste,

Be generous with enlightenment.

Now that you're not in it,

More Seasoning is needed.

Some of the gusto is gone.

In-put, out-go.

 

Hearing the world's secrets and ours nevermore,

You heard them all, and those to come

that we must explicate ourselves.

Thanks for configurating the futuristics.

Please to stay warm at the North Pole

under your gray hair behind your

glasses in your midnight coat.

Your gloves are too thin.

 

Come again, if you get the chance --

The New Year is here.

 

So long, Saturn!


Ralph Juergens


(In memoriam, November 7, 1979.)

 

Who are we to say but

Juergens' friends who call goodbye

and wish some testimony from

the world he leaves and joins concurrently:

 

Charges on the cosmic spheres should spark,

the electric sun confess its theft of power,

the academic hulks should shiver,

astronomy and physics classes suspend.

 

Tall sails of new bold abstraction

moved quietly his boat of exigencies

carrying family, offices, friends.

Diffident teacher calmly correcting.

 

His papers stand in orderly files,

called to attention for the future salute.

Magna cum laude his life's work ends.


Pensées Funèbres


Step by step,

death marches in slowly,

Furled flags of life,

no whipping winds,

no colors flashing at the horizon

from North to South,

rolling sombre clouds.

No music for our age.

No six black horses.

No carriage shining.

No blacked-garbed sons.

*

Open the ovens;

wheel in the box.

Death feeds one more time

the primeval holocaust.

Burn the flesh away from

the cold ground around.

Let the ashes drift.

*

Harken far away the bells

of his old village,

that he rang as a child,

and now the bells wheeze

and gasp false in shiny our town.

*

Who can master the going?

He went well,

all things being equal, as they say,

though rarely can it be said;

vast failure of clever humankind,

this business of death-dealing.

*

Dying is like being born:

we have near total lack of control

of what's happening to us

yet a realization that it is important.

*

Death of a musician.

No measures of worth,

from presto to maestoso

goes the metronome.

*

I knew it would happen in January.

I knew it would be icy cold

a blizzard like in old Chicago.

And I knew some damned inconvenience

would mar the perfection of death.

And I knew he would go before her

for the stronger precede the weaker.

(But unknowing the weak are the strong.)

I knew that I knew

sociology and psychology

and I knew physiology and

most dreadful of all -- religion--

comparative sociology and anthropology

of the great horns of screaming masks

and triumphant death shouts.

So what was there to be surprised at?

And how and why sorrow?

*

And when you died

I learned what could

not be done

to die when and

where you pleased.

*

By fifteen minutes it could

have been home and perfect.

By so little it was cold

and bare in a hospital.

An autopsy was granted,

he wouldn't have cared, strange

that he never pretended altruism,

but gave it all as a duty to give.

*

We planned well,

but might have saved our minds

for prayer and scanning heavens.

*

Everything can be right and ready

except the trifle that

can undo it all.

*

By dint of foresight and

all the gear of hospitals

we missed giving you

the concentration and

confrontation of

your dying in peace.

*

Smells of a father

sights of a father

voice and sounds and touch

of a father,

mind of a father, secret life

of a father, family life

of a father, public life,

professional life,

life after death, ah, yes,

only that lacks;

*

embarassment of sons

pride of sons

respect of sons

secureness of sons

superciliousness.

*

Fierce, proud, obstinate,

handsome, clean.

The woodchopper,

the conductor,

the hands and arms that reach out

unlimitedly

to direct, express,

call in, silence, back away,

demand, console, smoothen.

*

moderato assai,

senpre piu forte,

allegro ma serio,

*

ebony tube of the clarinet

sonorous saxophone

der Fliegende Holländer

l'inglesina

nina povera mangiatura

in a persian marketplace

*

diminuendo al fino

life so be it emptied

of one who loved life

imperceptibly gone.

*

Faint harmonics hum that

comeone was calmly, cooly

living a good life and

we didn't recognize

this fact of facts

whilst we were grinning,

grinding away,

we fearfully irritable,

arrogant epigoni.


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